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Grace

 

 

 



Amazing Grace How sweet the sound.  It’s a Christian anthem, as it should be.  But it is also a part of the problem of an incomplete understanding about what the Bible says about grace.

Grace is a common term.  We use it all the time.  It’s part of our speech.  It’s used as often as Praise the Lord and Born Again.  It shows up in our prayers when we’ve blown it.  “Oh God, thank you for your grace, because I’ve really blown it.”  It speaks of what we think Grace is.  By corporate definition, we have accepted that grace is “unmerited favor”.  As a result, we have been walking in casual error, and we have been robbed certainly one of the greatest gifts that God has given to us.  The great truth of grace has been veiled.  Satan does not want us to know the truth.  The understood meaning of the New Testament church has been lost over the centuries.  We have indeed fallen from grace.  Satan has come and twisted the meaning of this great gift because he does not want God’s children to know the truth of the empowerment that comes from walking in God’s grace.

Here are three questions for you to consider.

1.     If Grace is unmerited favor, why does God only give it to the humble? “God opposes the proud but gives grace to the humble. (James 4:6).  Does God give unmerited favor in a preferential sort of way?

2.     If Grace is unmerited favor, why can you fall away from it?  Why would God give us something we don’t deserve, and then take it away from us even though we don’t deserve it?

3.     If Grace is unmerited favor, then Jesus was full of it.  Are we really prepared to say that Jesus was full of the unmerited favor of God?

 How did we get here?

In the Old Testament grace does mean to stoop in kindness to an inferior.  This meaning has been exported from the Old Testament, downloaded into the New Testament, creating a virus on our floppy drive.  In the New Testament, the language is different, and the understood meaning of grace was totally different than the Hebrew meaning of Grace.

H2603 ïð‡ç chaònan khaw-nan'

A primitive root (compare H2583); properly to bend or stoop in kindness to
an inferior; to favor, bestow; causatively to implore (that is, move to favor by
petition):—beseech, X fair, (be, find, shew) favour (-able), be (deal, give, grant
(gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity
upon, pray, make supplication, X very.

 

Ever since Eden, the forces of both good and evil exist within us, and both struggles for control.  The good side of the good and evil can be just as dangerous as the bad side, because it results in self-righteousness or self-redemption.  No one can understand this until they find the Tree of Life, which is Jesus.  There is some good in the worst of people, and some evil in the best.  In the dark ages, leaders who felt they were doing good things did some of the most horrific things done to man. They were diabolical.  These same people were also capable of kindness and generosity.

 

See the example of Peter.  (Matthew 16:15-23) He received revelation that Jesus said was from above, and moments later Peter was rebuked for accepting influence that was straight from hell.

 

In times of war and conflict, governments become paranoid.  Treason is usually punished with death.  In severe crisis, perceived or suspected treason is often met with swift death with little if any mercy. This paranoia came upon the Roman Empire and the state church of Rome.  Heresy was regarded as treason, and made the perceived heretic an enemy of the state.  Heresy does not always mean to just teach falsly, it can also mean to bring division. 

 

When Constantine was converted, the church had endured centuries of persecution.  When Constantine embraced Christianity and made it the state religion, the church breathed a collective sigh of relief, but it also opened the door for those who understand real power. It became fashionable to claim belief, which was then essential for political influence. Leading positions attracted ruthless religious and political operatives, causing a veritable meltdown of the standards of truth and morality.  Much more can be said about this of course, but much truth was lost during what we often call The Dark Ages.  Now the truth is being uncovered once again.  We need to have an ear to hear what the Spirit is saying.

 What is Grace?

In the New Testament the word grace is used 131 times.

bulletIn the gospels it is used 4 times
bulletIn Acts, 10 times.
bulletIn the writings of Paul, it is used 99 times.
bulletThe remaining  uses are in the books following Paul’s epistles Hebrews to Revelation.

Jesus Himself defined Grace.

2 Corinthians 12:9

Paul has asked God three times to take away the thorn in his flesh.  Finally Jesus answers him and says this.

“My grace is sufficient for you, for my power is made perfect in weakness.”

Grace

Power

G5485

÷Üñéò

charis

khar'-ece

From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).

 

G1411

äýíáìéò

dunamis

doo'-nam-is

From G1410; force (literally or figuratively); specifically miraculous power
(usually by implication a miracle itself):—ability, abundance, meaning, might (-ly, -y, -y deed), (worker of) miracle (-s), power, strength, violence, mighty(wonderful) work.

 

Jesus said, “my Grace is My Power at work in your weakness.” Grace is the Presence of God’s Power in our weakness.  In fact, grace is the presence of the miraculous ability, abundance, miracle-working power, strength and mighty wonderful work in our weakness.

This is light years away from the understood and widely held meaning of “unmerited favor.  Now we still have God’s unmerited favor.  It’s called mercy.  He gives mercy to everyone whether they are humble or proud.  That’s right, even if you are full of pride, God is still there to give you his mercy.

 But Grace is not unmerited favor.  They are two different words.

Mercy - God’s unmerited favor

Grace - God’s empowering presence

 Now things are starting to make sense.  God is not going to give His grace to the proud.  Why?  Pride is interested in self, not God.  Pride says, I want to do this my way.  I want to do my own thing.  God is going to let pride run until it comes to a fall, so that in his mercy he can reach down and give him his mercy, even though he was rebellious and doesn’t deserve it. 

How do we fall from Grace?  In (Galatians 3:24-25, 5:4) Paul said, if you are trying to make it by keeping the law, you’ve fallen from Grace.  No one can keep the law, but the law remains.  It is our tutor that brings us to the place where we understand that we are helpless and hopelessly imperfect, and not able to live up to the commands of the law.  But if we are going to insist on trying to make it by our own works, we are fallen from Grace.  We are not relying on God’s empowering presence to help us walk in love.  We are fallen from grace, trying to make it on our own strength.

And it certainly makes sense to see Jesus full of the empowering presence of God, to enable him to do what he was called to do, and to be who He was meant to be.

 Examples from the early church

§         Acts 4:32-33 – Great grace great power resulted from preaching that they were witnesses to the resurrection

§         Acts 11:19 – Had seen the grace of God – the hand of the Lord, the power of God

§         Acts 14:3 – They heard the Word of His grace.  For a whole year they stayed there and spoke boldly of the Word of His grace.  There were signs and wonders.

 

Would it make any difference if you lived your life with the Power of God resting on you?